Digitsed salmon from a model by Claire Brunet and collaborators

Digitized 3D Objects and Audio Signal Convergence by Claire Brunet, Susan Fryberg and Toby Gifford

Salmon computer model

Digitsed salmon from a model by Claire Brunet and collaborators

Recordings of water, specifically chosen to make audible water’s numinous quality, are modified through signal processing mechanisms that are derived from digitised 3D objects. These will be played back along a public waterway, through solar powered speakers, as part of the SCANZ temporary public art works section. Projections of 3D forms data using a portable power generator are linked to the concept of water and its sustainability, and supported by sound. A stretched white net will be used as a projection screen.

Through exploring the ways in which the data from the digitized objects and forms are transformed and translated from nature to code to signal processing mechanisms, we investigate the plural condition of the digital medium. The work explores both interactions with digital data impact on ar1ists’ perception and interaction with the natural environment and foster a plurality of creative approaches. From a research/creation experiential mode of inquiry we investigate the ways in which the digitalisation of spatial, temporal and sonic modalities, impacts on interdisciplinary artistic concepts.

The Project team comprises the following artists: Claire Brunet, sculptor working with 3D digital technology who is completing a PhD on the impact of 3d digital technology and technological environment on sculpture installation art; Susan Frykberg, a composer of electro/acoustic music who often combines feminist, spiritual and social ideas in her work, and Toby Gifford, a music technologist sound designer and acoustic musician who has completed his PhD in interactive music systems, will offer technical support. The project we propose for Water and/or Peace residency and temporary public work (residency with public exhibition project) presents a multidisciplinary approach to the ways in which artists and the audience adapt to a creative experience.

The project combines music and sculptural forms data inside a digital context where sound, space, time and materiality are explored through a digital medium. It addresses an ecological and trans-national discourse, referencing water as an essential element of life. Original recordings, images and 3D objects are sourced from the physical space and location of the three artists – Canada, New Zealand and Australia. Sonic material from recordings of waters will be modified through granular synthesis and digital signal processing, through data obtained from a digital representation of manipulated data forms.

A number of software platforms will be used for this including Max and Ableton Live. Water sounds, changed by the data obtained through scanned elements from nature, parallel the interrelationship of the fish and water. Solar powered speakers will be used to make audible the sonic material.

Image projection will include a digital representation of manipulated data of a salmon form. The fish is an iconic figure of Canadian marine life and is also present in New Zealand and Australia. It is a visual metaphor for the complexity of the living condition. As a way to express the paradoxical aspect of life, the fish species selected also symbolizes the strength of nature’s instinct for survival. On site access to a portable power generator will supply energy for the data projector, allowing projections of 3D forms in nature. A stretched white net will be used as a projection screen.

This sound/projection multimedia installation project will enable us to explore new ways of looking, inventing, imagining and expressing past, present and future perceptions and interactions witl1 tl1e world in which we live. The main focus of our work is nature, transformation and change, through which we address ecological issues via the theme of water.

Ko Tatou te Tangata: talk

Glen Skipper at Te Rewa Rewa pa

Glen Skipper (wearing leather hat) talks about the history, spirit and energies of Te Rewa Rewa pa.

As part of Intercreate’s Media Art Project Ko Tatou te Tangata a series of meetings and discussions with local iwi Ngati Tawhirikura were held, co-ordinated by Kura Puke and Stu Foster. One of the consequences of these discussion was that local historian and Puke Ariki Poutiaki Taonga Glen Skipper gave a talk about Te Rewa Rewa pa, at the pa site. One aim of the Media Art Project is to direct a laser from Katere Ki Te Moana marae to Te Rewa Rewa pa. The laser will carry audio contributed by local tangata whenua (people of the land, as Maori refer to themselves). The pa, now uninhabited, is a large site on the New Plymouth foreshore.

The two sites are connected by whakapapa (genealogy) people and history. Where once there was large settlement at Te Rewa Rewa, now the closest marae is Katere, which is several kilometres away. To direct laser light across the whenua (land), through the night sky carrying traditional knowledge and awareness is to re-awaken connection to place, and the project has facilitated this process greatly.

When standing on Te Rewa Rewa, the look and feel is that of farmed land, with a large open flat space at a good height for local visibility and indeed the land is leased to a farmer presently. Pieces of history are everywhere, with small entrances to mid 20th century structures, and pits in the flat plateau. The story of this land, its people, events, the politics, intrigue, comings and goings rise from hidden earth as Skipper takes us further into this place and it’s surrounds. Here, buried from everyday consciousness and awakened by the project are the many energies that constitute the living past, the veil having been lifted in the most delicate way by the efforts of Puke and Foster.

SCANZ2015 confirmed dates

Dates for SCANZ2015:water*peace have been confirmed, with participants arriving on the 17th of January 2015 and departing on February 2nd 2015.

The first night will be spent in Nga Motu New Plymouth so that participants can travel by van and car to Parihaka, leaving around 8am on Saturday the 18th. As a special feature of SCANZ 2015, we will be staying overnight. We return to the WITT campus on Sunday afternoon, for a first meet up at the WITT campus.

The final weekend of SCANZ occurs on the 31st of January and the 1st of February 2015 with participants departing on Monday the 2nd of February.

Parihaka

“Parihaka, depicted in this painting by George Clarendon Beale (1856–1939), was New Zealand’s largest Maori community by 1881. Its prophets attracted followers from around the country.” Source:http://www.nzhistory.net.nz/media/photo/parihaka-painting, (Ministry for Culture and Heritage). CC-BY-NC

SCANZ 2015:water*peace to begin at Parihaka

water*peace is set to commence at the settlement of Parihaka, on the 18th of January 2015. The 18th and 19th of each month are set aside by the Taranaki community, to celebrate their prophets of peace, Te Whiti o Rongomai and Tohu Kakahi.

SCANZ participants will join the community of Parihaka in this celebration. It will be noho marae, meaning the stay will be overnight. Kaumatua (elder) of Parihaka Ruakere Hond, has asked that the participants collectively present their thoughts and feelings on peace to the community on the Saturday night, a great honour.

Previously at SCANZ 2013, participants visited on both days. The noho marae presents a deepening of association. Some of the Aotearoa participants have iwi (tribe), hapu (sub-tribe) or whanau (family) links and are hoping to work with members of the community on projects.

The Parihaka story

It is the 5th of November 1881. “The Europeans are expecting a bloody battle. In the build-up to the invasion, some of the men have been sitting around the campfires boasting about who is going to shoot the first Maori.

On the other side, the 2000 people of Parihaka have been expecting the troops. In preparation, the women have baked 500 loaves of bread to share with their visitors.”

The events at Parihaka that fateful year, are a significant part of the history of Aotearoa New Zealand. The response of Maori under the guidance and leadership of Te Whiti o Rongomai and Tohu Kakahi has been inspirational to peace movements led by people such as Mahatma Ghandi and Martin Luther King Jr. The episode is also defining for local iwi (tribes), and is significant to many New Zealanders.

The words quoted above are from a piece of insightful writing by Virginia Winder from her article for Puke Ariki’s website. Thanks to Jo Tito for forwarding the link to Virginia’s article.

Links

The Parihaka story
Parihaka painting from the Ministry of Culture and Heritage site
Te Whiti and Tohu on Te Ara, the encyclopedia of New Zealand pages on Maori prophets
Waitangi Tribunal report (includes Maori perspective of events)

 

Artists at Parihaka

SCANZ 2013:3rd nature residency artists and Parihaka hosts outside Te Raanui, a whare kai (house for eating). The visit to Parihaka set the 2013 residency off to an excellent beginning. In 2015, we will stay overnight.

Themes: meander vs grid

Water falling, Brownian motion and wai: two rocks and a meander

A waterfall in the Taranaki region, photo by C5 taken as part of a mapping exercise

A waterfall in the Taranaki region, photo by C5 taken as part of a mapping exercise at the first SCANZ

brownian_demo_2dSm

Brownian motion by Kay Kirkpatrick for students studying probability theory

This photo is taken from a small bridge - too small for art works, but there is a carpark next to it. The banks are quite steep though. This car park has a market on the weekends

This photo is taken from a small bridge – not the same one as we stood on, but the vista is similar

Today I went for a walk with Te Urutahi Waikerepuru, to talk about stuff and at the same time look over the potential sites along the Huatoki river walkway. The walkway passes right through the middle of New Plymouth Nga Motu. There are photos here. It was the third time I’d done this walk – first to get pictures for this site, second with Allan Giddy of UNSW in Sydney who was scouting locations and now with Te Urutahi.

Anyway we were both taken with what was presented to us in terms of following the meander of the stream as opposed to the grid of the streets. This is entirely one of the points of SCANZ: to go to locations where boundaries meet. The boundaries of culture, of discipline and of place.

In the city, what we get is the perspective layout of streets. Tar seal among buildings. The built environment in rows. Lines to ensure we get there in the fastest way between two points: straight.

Compare this to Brownian motion [1], drawn above by Kay Kirkpatrick [2] for students studying probability theory. The blue line is a meander, quite unlike the grid that measures it. We perhaps live in a time where the prominence of the grid should be usurped by eminence of the meander. Not that one or the other is the issue, both are necessary today, but that one or the other has prominence due to the focus placed on it.

The grid and the meander give entirely different readings of place. When the Huatoki is the guide for traversing the town, we encounter the sea where the stream terminates, the grassed public space in front of Puke Ariki museum, then step across the street to the Huatoki plaza, with landscaped landings and muraled buildings. The river stream passes under a block and a half of building and emerges in a park. A transformation has occurred and the town scape vanishes from view. Nature dominates.

Nature continues to dominate until we reach points where humans attempted to dominate nature: two sites where marker rocks in use in pre-European times were dynamited by colonisers. These rocks were big and dynamited to clear the way. Of course, no such thing results, and when we visited today the rock fragments had caught large chunks of debris.

The meandering river then, wanders through from vistas of the sea to contemporary public landscape architecture, hybrid bush environments, rustic pathways, geological references with cultural usage in pre-European and now contemporary times. That is why the river site was chosen as the place for art works.

At the end of our meander, Te Urutahi and I stood on a small bridge gazing down on the river. Little waves of river energy were gathering around resistant rocks, forming continuously variable pathways of flow, dancing here, dancing there. We talked about placing projectors above and below, about a friend of hers capturing eight kinds of river audio. Framed by large native tree ferns and the branches of introduced trees we watched the bubbles formed by the Huatoki’s flow. Much like Brownian motion with constraints. She took dibs on this spot.

We have been there before, many times in many guises – from the C5 experience of Taranaki at SCANZ 2006, to Dr Te Huirangi Waikerepuru talking about Wai at SCANZ:Eco sapiens, the connection of water in many of the works shown as part of Uncontainable Second Nature Te Kore Rongo Hungaora in Istanbul, Wai at ISEA 2012 Albuquerque and in 3rd nature at SCANZ 2013. Being located in public space on the site of wai – water – will make quite a difference in 2015.

 Notes

1. Brownian motion captures the free action of molecules bumping around in an apparently random way. Historically it was important to the confirmation of the existence of atoms, and interest was revived with Chaos Theory involving studying randomness. It should be said that turbulent flow and Brownian motion are quite different things, I only mean here the dancing random action of the variable bubble paths of the stream recalled random processes. The contrast to the grid is also a subject of this article.

2. Kay Kirkpatrick image source: http://www.math.uiuc.edu/~kkirkpat/562.html

huatoki-walkway3

Huatoki walkway: history unveiled

It is interesting that following a river cuts across the urban city landscape and the corresponding histories of place. Nature and heritage are often obscured when the experience of place is  dominated by being in buildings, and walking, taking a bus or driving the streets. To follow a river is to connect them all.

This is across the street from the car parks and the entrance to the Huatoki walkway proper

This is across the street from the car parks and the entrance to the Huatoki walkway proper

This is the under pass to which the sign is adjacent

This is the under pass to which the sign is adjacent

 

The track is quite wide at points, with the banks off to the left. Once again looking upstream

The track is quite wide at points, with the banks off to the left. Once again looking upstream

 

This looks like a collection of boulders, but once was a large marker rock used by local iwi (tribes). It was dynamited in the colonial era

This looks like a collection of boulders, but once was a large marker rock used by local iwi (tribes). It was dynamited in the colonial era

 

On the opposite bank of the river are the footings of an old water powered flour mill

On the opposite bank of the river are the footings of an old water powered flour mill

 

Another pile of boulders, another dynamited marker rock

Another pile of boulders, another dynamited marker rock

 

The area of the stream bank around the second rock

The area of the stream bank around the second rock

 

Looking back downstream toward the area of the second rock

Looking back downstream toward the area of the second rock

 

Grinding stones from the several mills that once were located here

Grinding stones from the several mills that once were located here

 

The view looking upward toward the end of the town centre part of the walkway. If needed further sites are located beyond

The view looking upward toward the end of the town centre part of the walkway. If needed further sites are located beyond

 

Signpost marking the end of this passage of the walkway

Signpost marking the end of this passage of the walkway

 

Start again
Previous

 


 

huatoki-walkway2

Journey of a river/stream walkway: the Huatoki

The Huatoki runs under the main street of New Plymouth, then emerges in a mix of rustic walkway with hybrid plants and trees.

This small park is the continuation of the walkway, heading upstream

This small park is the continuation of the walkway, heading upstream

 

Looking downstream, back toward the main street of New Plymouth. The two trees on the left are marked historic by the Council and must be preserved.

Looking downstream, back toward the main street of New Plymouth. The two trees on the left are marked historic by the Council and must be preserved.

 

This small area above the banks of the previous photo could be a site for a work or perhaps one of the stop points on the walking symposium

This small area above the banks of the previous photo could be a site for a work or perhaps one of the stop points on the walking symposium

 

This photo is taken from a small bridge - too small for art works, but there is a car park next to it. The banks are quite steep though. This car park has a market on the weekends

This photo is taken from a small bridge – too small for art works, but there is a car park next to it (next photo). The banks are quite steep though. This car park has a market on the weekends

 

The car park on the left bank looking down stream. There is a car park on the right as well

The car park on the left bank looking down stream. There is a car park on the right as well

 

Next
Previous

 


 

huatoki-walkway1

Huatoki River walkway – SCANZ 2015:water*peace art work sites

This next set of photos connects from the landing outside Puke Ariki, across the road to the Huatoki Plaza.

On the bridge looking up stream, with the 30-60cm drop creating rapids.

On the bridge looking up stream, with the 30-60cm drop creating rapids.

 

Looking into the Plaza, beyond the pedestrian walk bridge

Looking into the Plaza, beyond the pedestrian walk bridge

 

The lower part of the Plaza forms a natural amphitheater. At this point the Huatoki disappears under one and a half blocks of buildings

The lower part of the Plaza forms a natural amphitheater. At this point the Huatoki disappears under one and a half blocks of building

 

To the left of the amphitheater, showing some of the building murals by local artists

To the left of the amphitheater, showing some of the building murals by local artists

 

Next
Previous

 


 

Environment

reload_synch_refresh by Dark Fritz

reload_synch_refresh by Darko Fritz, a SCANZ 2013 project which is permanently installed in Pukekura Park, Nga Motu New Plymouth, pointing to the need to refresh our relationship with the environment

Concern for the environment is a major driver of Intercreate projects. This is partly due to global warming and species loss, and is also due to our engagement with indigenous groups, for whom the environment is of urgent concern. This has resulted in projects in our local botanic garden, and partner projects that involve indigenous peoples. Our main cultural partner is Te Matahiapo Indigenous Research Organisation.

 


 

Another pile of boulders, another dynamited marker rock

A section of the Huatoki river/stream walkway passes through central New Plymouth Nga Motu

While we were very pleased with the SCANZ 2013 exhibition in Puke Ariki library museum, for SCANZ 2015, we want to locate art works along a river walkway, the Huatoki.

 


 

Intercreate has a permanently installed data sensor to internet connection in Pukekura Park, first used for the project 'The Park Speaks'.

Intercreate has a permanently installed data sensor to internet connection in Pukekura Park, first used for the project The Park Speaks above.

Collaborators on The Park Speaks were Ian Clothier (system concept), Julian Priest, Andrew Hornblow, Adrian Soundy, Aafke Visser, Mark Dwyer, Aafke Visser, Peter Wareing and Jock McQueenie.

 


 

The data to internet to control audio system, built for 'The Park Speaks' was used for 'Wai', exhibited in Albuquerque as part of ISEA 2012

The data to internet to control audio system, built for The Park Speaks was used for Wai, exhibited in Albuquerque as part of ISEA 2012

Wai was a milestone in our collaboration with Te Matahiapo. Following the direction given by Dr Te Huirangi Waikerepuru, we endeavoured to involve local indigenous groups. Via Jo Tito we were put in contact with Gordon Bronitsky, who was able to establish links for us to Navajo or Dineh people. This resulted in Andrew Thomas contributing the audio that was heard, and Johnson Dennison, a Navajo Medicine Man contributing to our tomo whakaari (dawn opening ceremony). This was an extraordinary event.

 


 

This is the test set up in Noosa Australia, where we connected the plant on the left and a tree in New Zealand to our project website and their live voltage data to control audio files.

This is the test set up in Noosa Australia, where we connected the plant on the left and a tree in New Zealand to our project website and their live voltage data to control audio files.

Using the system established for The Park Speaks we tested connecting across the Tasman sea, joining Australia and New Zealand in one integrated creative system. Trans-Tasman integration project has become World Tree Orchestra which seeks to connect trees globally.

 


 

This data sensor by Pierre Proske measured soil moisture content, which was relayed to a set of output devices mounted on poles. Audio based on the data was output at dusk.

This data sensor by Pierre Proske measured soil moisture content, which was relayed to a set of output devices mounted on poles. Audio based on the data was output at dusk.

Additional projects in Pukekura Park include Brickets by Pierre Proske. Intercreate has a resident Creative Engineer Andrew Hornblow, who assisted Proske with developing the technology to broadcast data as audio during dusk. This was a SCANZ 2013 project.

 


 

Layers of audio by Nigel Helyer referenced multiple notions of underworld and filled one end of the Fernery in Pukekura Park botanic garden.

Layers of audio by Nigel Helyer referenced multiple notions of underworld and filled one end of the Fernery in Pukekura Park botanic garden.

The above project by Nigel Helyer Songs from the Underworld, was received postively by visitors to the Fernery in Pukekura Park, and adopted by the staff who maintain the park and the Fernery. Some of the audio included chanting by members of Te Matahiapo, in a work that engaged with ideas of the Underworld, in both Western cultural and Maori terms.

 


 

Like us on Facebook
Follow us on Twitter

 

SCANZ2015:water*peace-call

Photo of Wai by Jo Tito

Photo by Jo Tito

.

Celebrating International Peace Day with a call for projects on Water and Peace

This is the call page for SCANZ2015:water*peace. Below is information about project types, application process and the submission link.

Water is essential to survival, revered and respected worldwide for its power, curative and creative abilities. Water as a resource has become intensely politicised and monetised, in contrast to the view that access to fresh water is a fundamental human right. Peace is also essential to the sustainability of humans on Earth. Join us to discuss and put forward positive, connecting views on water and peace that engages our community. This is the first call for projects and residency with submissions due November 8, 2013 (this allows for planning and fundraising). A second call with revised dates will be issued shortly. Read more about the ideas behind the project…

 


 

2015Graphic05web

 


 

Project components

Noho marae

SCANZ2015: water*peace will be the fifth SCANZ residency and starts in January 2015. It will commence with noho marae (overnight stay) at Parihaka, world renowned as a site of peaceful protest. The stay coincides with the 18th and 19th, when Te Whiti and Tohu, leaders of the peace movement are celebrated.

 


 

Open residency

This will be followed by a two week open, creative and interdisciplinary residency. It is our hope that tangata whenua, indigenous peoples, New Zealanders and other global citizens will be able to take part.

We are suggesting that artists, environmentalists, technologists, scientists, writers, performers, dancers, permaculturalists and people interested in the positive aspects of water and peace, all take part. Anyone can submit a project in one or more of the categories listed further down this page.

 


 

Temporary works in public space

We would like to have five to seven temporary works in public space, shown for one day or overnight on the final weekend of the residency. These will be sited along a river walkway. No power will be provided at the sites, so solar, wind, and water powered projects are suitable (battery and static install are two further options).

 


 

Day of public activities about water, water quality and peace

We are seeking proposals for a day of activities that engage our local community in issues around water and peace.

 


 

Night time building projections

We are seeking projection works about water or peace, to be projected on to the side of a local building in the evening.

 


 

SCANZ hui

On the final weekend of the residency there will be a SCANZ hui. Day one is at WITT, the local polytechnic and allows for presentations that require technology, the internet, projectors etc. Day two is a walking symposium to view the artworks and have thematic discussions in the environment of the river walkways.

A separate call for hui/symposium presentations will be made at a later date, through the same application page on Easy Chair.

 


 

Categories of projects

Water and/or Peace residency and temporary public work (residency with public exhibition project)
Water and/or Peace residency (residency without an exhibited project)
Water and/or Peace temporary public work (no residency, public exhibition project)
Public activity day project
Night time projection on building
Online exhibition
Pure research

 


 

Process

Applicants should download the pdf application form by clicking the link below. This should be filled out and attached to the application made at EasyChair.

IMPORTANT: Fill out the SCANZ application pdf first, then go to Easy Chair and make yourself a log in. After entering your contact information, project title and submission abstract (max 500 words, target 350) with keywords, tick the appropriate category and topic. Upload the completed SCANZ pdf form in the field that says ‘Paper’. In the field that says ‘Attachment’ upload a .pdf, .doc, .docx or .txt which contains a a one page CV and a project image.

A two stage process will be used. Successful applicants will then be able to apply for accommodation and/or food subsidies from Intercreate. It will also be possible to apply for micro budgets for the public event one day of activities and river walkway art works.

This first call for applications is currently closed for review. A second call will be made, and announced via our email list, on Facebook and Twitter.

 


 

Submission page and useful links

Background to the project and issues of water and peace.

This short video is made by the people of Parihaka about Parihaka.

Pdf SCANZ2015 Application Form. Right click and download the form, open it in Acrobat and fill it out (Mac users, you cannot use Preview, it has to be Acrobat). Then attach the SCANZ form to your EasyChair submission.

We prefer pdf if possible at this stage. If you do not have Adobe Acrobat, scroll to the bottom of this page and there is a link to a Word file.

The Easy Chair submission page. The url in full is https://www.easychair.org/conferences/?conf=scanz2015

If you do not already have an Easy Chair log in, you will need to get one – the page you go to will prompt you, and once you have activated your account you will go to the SCANZ 2015 link.

 


 

Social media

Intercreate is adapting its online communication channels. Here is how to stay informed and tailor the way you connect with us:

Like us on Facebook and receive all Intercreate news & updates on events

Follow us on twitter to engage hybrid, interdisciplinary issues covering: art + technology + science + environment + cultural bridging

Join our Placestories project to share resources & discussion about SCANZ 2015 Water * Peace

 


 

SCANZ2015WordApplicationForm